The influx of Christian migrants in the Mindanao archipelago, especially in the second half of the 20th century, has led to social instability in the region leading to the emergence of politicized eth­nic identities – Bangsamoro, Lumads (indigenous peoples) and Christians – with religion as the primary cultural marker. This es­say focuses on the religious self-image fostered by these groups and how the emerging Mindanawon self-designation which is premised on a tri-people perspective, presents a creative attempt at a con­struction of a transcendent ethnic identity that hopes to unite rather than divide. Mindanawon identity is based on geographical location and stresses the concept of a shared territory. It encour­ages more the exploration of commonalities and the intertwining of lineage, cultural practices and problems among the tri-peoples. While de-emphasizing religion as cultural marker, it regards inter-religious dialogue as an important means for the creation of a culture of peace. From a social constructivist perspective, however, the "fate" of this new ethnic identity will ultimately depend on the interplay of the historical forces in this archipelago once called "Land of Promise". 

Leseprobe Download PDF: Chakana 1/2004 - Brazal